Tag Archives: Buddhism

Evolution of the Buddhist Mind

Looking at ourselves biologically, I have to ask “how did we evolve to creatures that suffer (i.e. dukkha)? Certainly, if evolution creates being best suited for its environment, then the concept of suffering must somehow be linked to what is needed for our species to survive. How could Darwin translate Buddhism?

Now this is a pretty big subject, but here is one small part of how neuroscience and Buddhism meet for greater understanding why we the way we are. [CLICK ON TITLE FOR FULL STORY]

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There is no “I” in Dhamma

Speaking with another dhamma follower, we explored the concept of non-attachment and the practice of “non-self.” For most, this is the cornerstone of practice: the goal of Buddhism. We see dukkha (“suffering”) as something that must be eliminated to find happiness. We see anatta (the concept of “non-self “or “empty nature”) as the key realization needed to complete that process. This blog will hopefully elucidate that our Buddhist practice needs more than understanding of these concepts. The goal isn’t realizing anicca, anatta, and dukkha, but how we choose to live our lives once we do. [CLICK ON TITLE TO READ FULL STORY]

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Can You Be A Buddhist Christian?

I visited my my family this weekend for a picnic. They live in Chicago. I live almost eight hours away and other family members live even farther. It is rare to get us all together and so I felt compelled to show. I had to deal with many questions of my Buddhist faith. Most of my family is heavily invested into their Christianity and to them, the concepts of any other faith are considered false.

So how do you speak with a Christian that is trying to understand that Buddhism a wholesome practice for everyone? [CLICK ON TITLE TO READ THE FULL STORY]

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When is Suffering A Good Thing?

Trying to explain Buddhism to non-practings Buddhists can sometimes be a challenge. Nevertheless, it can also be a truly fruitful experience, because it requires you to reflect and answer questions that perhaps get unmindfully conditioned in the brain.

Speaking to a friend of mine about Buddhism, she stated, “ If Buddhism is about non-attachment then I would rather suffer. I enjoy my attachment to things like my family and friends. I may find some suffering from owning a car, but I enjoy my car more than I suffer from it.”

The world is made up of what we use and what gets in our way.

Her statements were true. I honestly believe and practice my Buddhist faith, but I enjoy my family and my pleasure in the suffering I endure with my clinging to them. I do practice unconditional love and acceptance of metta, but that is not the only love I have for them. I have that attached love of a parent and son. [CLICK ON THE TITLE TO READ THE FULL ARTICLE]

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Cleaning out the Attic: Renunciation vs. Refuge

As the Buddha teaches, “A householder looks at his home and thinks that it is too cramped and stifling to remain in this home, and steps away from it into the open air to be free.”

But as lay Buddhists we are not asked to renounce, but to take refuge.

Refuge in Western terms is often looked at as seeking shelter within– and this is the true definition of the word. But the translation from the Pali term “gachammi” really means “to journey with.” This was a common practice and vow in ancient India with gurus and teachers. [CLICK ON THE TITLE TO READ THE FULL ARTICLE]

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Simile of the Raft

“Suppose, monks, there is a man journeying on a road and he sees a vast expanse of water of which this shore is perilous and fearful, while the other shore is safe and free from danger. But there is no boat for crossing nor is there a bridge for going over from this side to the other. So the man thinks: ‘This is a vast expanse of water; and this shore is perilous and fearful, but the other shore is safe and free from danger. There is, however, no boat here for crossing, nor a bridge for going over from this side to the other. Suppose I gather reeds, sticks, branches and foliage, and bind them into a raft… [CLICK ON THE TITLE TO READ THE FULL ARTICLE]

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Understanding Karma and the Universe

Sumitta, As someone who studies Buddhism, the way I understand KARMA it excludes random and chance events, this reality(realm) is exactly as the Buddha described it to be. Dear Dhamma Follower, Upajjhatthana Sutta–“Kammassakomhi kammadāyādo kammayoni kammabandhū kammapaṭisaraṇo yaṃ kammaṃ karissāmi kalyāṇaṃ vā pāpakaṃ vā tassa dāyādo bhavissāmī” [Translated: I am the owner of my actions, […]

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How to deal with Anger

Sumitta, How can I humble myself against hate and dislike? How do I response to someone who really doesn’t like me? I know I should love them, but how do I put up with it without feeling the feeling of pain and anger they give me? —– Dear Dhamma Follower, The first step is to […]

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Abusive Relationship and Buddhism

Sumitta, What is the Buddhist view on staying/leaving emotionally abusive relationships? If we are supposed to have loving kindness and compassion and realize that everyone just wants happiness and to avoid suffering just like ourselves, is it ever proper to endure such a relationship or would that be a hindrance to having compassion for ourselves? […]

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Does Religion Hate Science?

Sumitta, What I have seen in this world is that there is a lot of hate from both sides of religion and science but in my eyes they are pratically the same thing. Other religions hate science because it goes against all that they believe. Whereas buddhism embraces it because we don’t believe that “God” […]

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Enlighten Your Daily Load

It’s the fourth Buddhist Blog Swap, created by the great Nate DeMontigny over at Precious Metal! And this one’s a video-blog swap! This blog swap I have been honored to be paired with Reverend Danny Fisher. He is an individual who I have been following for awhile. You can read his good works on his blog Danny Fisher. […]

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I Get the Strange Feeling Like Nothing is Real

Sumitta, when I just sit sometimes at the beach and try to become present I still get this strange feeling like nothings is real or like you have a veil over your head, does anyone else get this strange feeling. —– Dear Dhamma-follower The mind is a tricky maze that continually changes to meet our […]

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Their Death Should Wake Us Up To Living.

Each day, hundreds of mourners gather together in West Virginia: first in hope, and now in remembrance. The life of the coal miners is a dangerous one, and so some may not find it surprising that such a tragedy could occur, but nonetheless, it should remind us all of the fragility of life. It begs […]

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New Year: Sickness, Aging and Dying

The big holiday season comes at the end of the year. We celebrate the coming of winter, the shortest day of the year, good will towards men, peace on Earth, resolve to be better to ourselves and others. This time,for most in America, is spent with family and loved ones, huddled over dinner tables of potatoes and yams.

As the end of the year came, I had an experience that brought this time of year back to the first realizations of the Buddha. The Buddha Gotoma, who was always sheltered from the world, had made four trips outside his castle and had his eyes opened to the world around him. He saw the sick, the old and the dying that is the condition of all mankind. He also saw the spiritual people of the world who found happiness.

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Marriage and Buddhism

My advice is always to seek love and develop love with the knowledge of the mortality of love, just as there is mortality in anything that is born. All things are impermanent, but all things are also inter-dependent. The love, compassion, and acceptance we develop with our spouses carries on beyond our marriages. The love we develop in our marriages is not less important because it is temporary, but more precious because of this fact. Two people who have bonded and joined their lives to journey their short time on this world together are a blessed by each other and are able to take a non-monastic path in their understanding of happiness, wisdom, understanding and compassion.

We must choose the Buddhists we wish to be develop and become, always understanding that the goal is not nirvana, but true happiness. While a married lay person must carry a heavier burden in the physical world, they still walk the Middle Path.

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